Traveling in Morocco

Medersa (Islamic School) Bou Inania 1351-56 C.E. , Fes - Still in Use
Moulay Idriss Mosque ( Idris ibn Abdillah -the Great, Great Grandson of the Holy Prophet)
The New Moroccans - The Young One on the Right speaks French, Arabic, English & Hebrew
3. Jewish Tourists Inspired by the Sacredness of the Ibn Danan Synogogue (17th Cen.) Fes
Sidi Abdullah Ben Hassoun Zawiya (16th cen.) Saint of Travelers - Sale
Street Scene - Fes, Morocco
Koutoubia Mosque - 12th cen - Marakech
Shrine of Sidi Ali Ben Hamdouch (17th cen)
Shrine of Rabbi Abraham Moul Niss (1800's) Was revered by both Jewish & Muslim people -Azemmour
Tomb of Rabbi Abraham Moul NissWas revered by both Jewish & Muslim people -Azemmour
Sidi Ben Achir Zawiya (14th cen.) Saint Known for curing Blindness - Sale
Location of Former Berber & Jewish Schools as indicated by a Berber Local - Zagora
Ajata at Shrine of Sidi Muhammad bin Nasir al-Drawi (1603-1674) Nasiriyya Order - Tamegroute
Moulay Idriss Mosque ( Idris ibn Abdillah -the Great, Great Grandson of the Holy Prophet)
Slat Alfassiyine Synagogue  (17th cen.) - Fes
Sidi Muhammad bin Nasir al-Drawi (1603-1674) Nasiriyya Order extension of  Shadhili Order- Theologian, scholar and physician-Extensive  Library
Sacred Tree - Like So Many Trees in the Indian sub-Continent, China, Lebanon etc...
Shrine  at Moulay Idriss Mosque ( Idris ibn Abdillah -the Great, Great Grandson of the Holy Prophet)
Sheikh al-Kamil Mohamed al-Hadi ben Issa (or Aissa) (1465-1526) Tomb of Wife - Meknes
Sidi Ahmed Al Tijani - Founder of the Tijaniyya Sufi order (1735–1815), Fes
Street View - Meknes (Tombs of Sufis in the background)
Upstairs - Slat Alfassiyine Synagogue (17th cen.) - Fes
Sheikh al-Kamil Mohamed al-Hadi ben Issa (or Aissa) (1465-1526),   Aissaoua Order - Meknes
Virginia Upstairs - Slat Alfassiyine Synagogue (17th cen.) - Fes
Entrance  to Sheikh al-Kamil Mohamed al-Hadi ben Issa (or Aissa) (1465-1526),   Aissaoua Order - Meknes
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Islam in Morocco

Morocco has held an unprecedented openheartedness to people of all persuasions for many decades. Part of this is no doubt due to the respect that sufis of all orders have been accorded in Morocco. King Hassan and many of his ministers had a real affection for the Sufi community which Virginia witnessed first-hand and they supported the belief in the Qur’anic sura: Al Baqarah 256 -The Cow which states: “Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah (the Divine) hath grasped the most trustworthy hand-hold, that never breaks. And Allah (the Ultimate, the Uncaused Cause) heareth and knoweth all things.

We would like to emphasize for those people in the Islamic community who have occasionally disputed the word “Allah” being interchangeable with Lord, God, Divine, Yahweh, Ultimate Truth (Al Haqq) or philosophically, the Uncaused Cause – etc., that within the Qur’an itself are the 99 Beautiful Names; names of Allah, that are used by Allah (the One) to describe itself. These names range from the first two, that are mentioned between them 171 times in the Qur’an – (Ar-Rahman The Most Beneficent & Ar Rahim – The Most Merciful or Compassionate.)

Jewish Sacred Places in Morocco

Ajata and Virginia who had traveled in Morocco before, were amazed at Muslim Moroccans encouraging them to visit synagogues. In Zagora, which has a strong Berber influence, Berbers insisted on taking Ajata and Virginia to what they say is an old synagogue (adobe) in the Kasbah that is currently being rebuilt.  Berbers also pointed out adobe “clay” ruins which they say were once a Berber and a Jewish (probably “Hebrew”) school that sat next to one another. Only scholars of Judaism in North Africa can verify this but the Berber crafts people have made wooden doors with Menorahs and the Star of David in them in anticipation of Jewish visitors.  They told Ajata and Virginia that Berbers and the Jewish people always got along. If visiting Zagora, Maison Toudra Exposition Artisanal is a store which displays traditional Berber artifacts, as well as sells jewelry, clothing and crafts by consignment of various tribal and Berber people.

The Non-Violent Jewish Sects of Peace & Faith

A part of this welcoming is without a doubt the peace-oriented, non-violent and open-hearted   theology of many members of the Torah Jewish Community, including of course, the Hassidic and Litvak communities. They have for many decades done outreach to Islamic people and governments and they have never harmed Palestinians. The Palestinian issue is one filled with  pain for most Islamic people. In fact, although it is claimed that the Lazama Synagogue in Marrakesh is a museum and is inactive that is not true as there is a current Jewish calendar  and a banner which notes a recent 2018 wedding at the synagogue. This gives evidence of the protection and support that the non-violent Jewish community receives in Morocco, even if quietly.

Above is a photo of two young girls. The little girl with the hijab, (Islamic head covering) speaks not only French, Arabic, English but also Hebrew and she came over to Ajata and Virginia wanting to take them to one of the synagogues. However, to her disappointment, they had already visited the sacred place.

It should be noted that there are at least two shrines of Jewish saints in Morocco. We have a photo of the Reb Abrahim Moul Ness shrine that Jewish people from around the world come to visit. (Photos above)  There is also one in Essaouira which we were not able to go to.

Bismillah Ar Rahman, Ar Rahim . . .

Jewish people have courageously continued to live in Islamic  countries, neither harming Palestinians or their fellow citizens. Furthermore, they do not put additional pressure on Palestinians living under horrific conditions by relocating. Additional pressures that would occur, if after unkind treatment Jewish families of the Maghreb are compelled to flee to the Holy Land.  Protect innocent people, both in Maghreb Jewish Communities and in the Palestinian Community by being compassionate.

Islamic Saints & Their Zawiyaas

There is a bit of a contradiction in what has been written about the Islamic saints and the Sufi community in Morocco at this current time.  Although, Morocco plays host to some enormously popular international music festivals, including a Sacred Music Festival and a Sufi Music and Culture Festival (for 8 days in April) in Fez, many Moroccans will deny knowing anything about Sufism.

Years ago when Ajata and Virginia asked about sufis while traveling In Morocco, there were always villagers and people in local neighborhoods who knew a Sidi, Sufi Sheikh, Murshid, but the cities have become so Westernized that most young people in Morocco are totally unfamiliar with the terminology or any additional spiritual practices.  Part of this may be due to the fact that the national language in Morocco is definitively “French” although most people also know Arabic and the Berber language is used in signage, most especially on government buildings. (In fact, nowhere in the Islamic world have the Embrace Founders ever seen a majority of people praying 5 times a day,)

The opposite is happening among young Muslims in Europe and the United States and other parts of the Western world where many Muslims often participate in sacred zikr  (chanting both aloud and in some orders silently) and additional prayers (Sal-at), especially during Ramadan with the people of an order.

The world-wide economic collapse for vast numbers of people in just about every country, including many Islamic countries has had the effect of making many people lose hope and faith. People have replaced belief in sacredness in improving ones life, to just relying on mobile phones and computers to help them find work or an affordable place to live.

In addition, the Embrace Founders guess that the threat of Islamic fanatics coming over the borders from Mali, Chad, Niger and the Sahel Region in general, has made many Moroccans cautious as they have no doubt heard stories from those immigrants and refugees in Morocco who’ve escaped desperate situations in the Sahel countries.

What Direction Is Morocco Going?

In short, Morocco is definitely moving in the direction of Westernization in the large cities and less so in the rural regions.  Like Turkey it is quite common to see a mother with a hijab and overcoat or jelaba or an abaya (long covering) with two older daughters; one wearing jeans and a hijab and the other wearing leggings and a shirt without any head covering.

Since the advent of western coffee franchises has taken-off with alacrity for university students in Morocco; single women, as well as, men and women now sit together drinking coffee and fewer cafes in urban areas are the exclusive bastion of men only.

Outspoken Women

Ajata and Virginia were quite surprised to see middle-aged, traditionally dressed women publicly take on men with heated tongue-lashings. It seems that various types of taxi/ van drivers are most often the recipients of their ire. Women have often been in charge of family and household finances and they are very much coming into their own. It is not likely they are going to go back to being innocuous in public. As a female teacher (who is Berber) told Ajata and Virginia, women have almost always been in control in the house, it is just coming out in public now.

A Woman Hafiz

On the train traveling between Marrakesh and Casablanca the Embrace Founders enjoyed witnessing a “Hafiz” about 40 odd years old training an early thirtyish woman the fine points of memorizing and chanting the Qur’an.  The traditional woman had already mastered, it seems, much of the Qur’an but needed to get the inflections correct.

Education, Illiteracy & Peace

Illiteracy seems to be an issue. We can not speak with any authority but repeatedly when we showed written locations to people in Medinas and taxi drivers, they seemed not to be able to read either French or Arabic.

The only hope for peace in any country, is for the majority of people to have an education. In Kashmir we have heard absolutely ridiculous assertions about the Qur’an and Hadith and since the people espousing these fictions can not read, any self-styled Imam can tell them any thing about the Qur’an and Hadith and they have absolutely no way to confirm or deny it.

We have heard a few equally fictitious assertions in Morocco, so it is incumbent on those in the field of education and leadership to work especially hard at getting people educated in a secular unbiased setting if they want to ensure peace.


The public transportation, especially the trains are excellent in Morocco and though there are some travel guides that do not to want to be bothered with   giving a schedule of the trains, it is better for the environment, especially Morocco’s environment and for meeting the Moroccan people to travel on mass transit.  Of course, there are some good reasons and not easily accessible locations that compel visitors to travel by car, but if this is not the case, it is better and often faster to travel longer distances via the mass transit. The train system does offer different classes of carriages on the trains.

Recommended reading for better understanding of Islam and it’s relationship with it’s saints:

The Way of The Sufi by Idries Shah, Tales of The Dervishes by Idries Shah

For Westerners interested in Interfaith: The Sufi Message - Murshid Hazrat Inayat Khan

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